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The Holy Spirit: The Promise (2)

Romans 15: 7 – 13; John 14: 15-18, 25 - 31

 

We live much of our lives on promises. Our dearest relationships and our general livelihood are grounded on promises. Our marriages rest on the promise of faithfulness and the declaration of love. Our friendships likewise are based on the implicit promise of loyalty and genuineness. Business ventures float on a sea of well intentioned promises. Politicians win our votes with promises. In fact the promise, when thought about, plays a huge part in living life. The promise feeds our hope. Hope makes life meaningful.

The story of God’s relationship with us is predicated on God’s promises. Paul reminds his readers in Romans 15 that Jesus is the truth of God who confirms God the Father’s promises [Rom 15:8].  Paul goes on to speak of God as the God of hope who fills us with joy and peace in believing, so that by the power of the Holy Spirit we may abound in hope [15:13]. God, who called Abraham and Sarah, and Miriam, Moses and Aaron, promised a child to the barren and freedom to the enslaved. God promised to keep the Covenant and did so with the kings of Israel through the faithfulness of the prophets of Israel. It is this God who says in Jesus, I will not leave your desolate, I will come to you, and I will send you the Counsellor [Jn 14:16,18].

Firstly we understand that promises are part of life. Secondly we understand that God’s relationship with us is grounded in promise.  The third thing we understand is that promises aid our freedom and growth. Let me try and explain. If we could imagine life without promises we would be imagining a life of certainty or despair. Certainty, because life would be automatic. Things would happen routinely, if not mechanically. We would be automatons.  Despair would emerge if uncertainty prevailed and there were no promises giving hope.

What the promise does is help us envisage our future. The promise gives us hope. The promise places us in relationship. The promise builds our trust; it exercises our judgement; and, develops our personhood.

Let us take marriage as an example. Two people make promises to each other. They begin to imagine a new future together. They are called to act in response to the promise. This means they will grow in their personhood.  Their lives are given hope and meaning, they find a new freedom and a new purpose. You see promise not certainty sets us free to be.

Jesus prepares his disciples for his earthly departure, and he promises. Jesus’ promises have two major effects.

Firstly, it means that the disciples were going to become independent and their faith would mature.  They would no longer be depending on Jesus’ physical presence. Now they would have to take responsibility. They were set free to grow and act and become God’s servants.

The second major effect is that Jesus’ departure made way for the Holy Spirit freed to be present wherever

Jesus promises the Holy Spirit because it would not be easy to remember and follow Jesus. Jesus knew we would not find life easy. It would not be easy to love one another. It would not be easy to always have the courage to act. It would not be easy to understand what the truth is. It would not be easy to be on our own. It would not be easy to witness to others. It would not be easy to call for justice for the exploited.

We need some help. Jesus knew that. Just as Jesus knew that the disciples needed someone to help them learn to pray, someone to teach them the deep truths of God’s word, someone to help them see they could walk on water, and catch them when they started to sink, someone who would give them tough love that confronted their wilfulness and strengthened uncertainty.  Jesus knew that we needed a Helper, and so the Spirit is given to us.

Jesus says, I will ask the Father to give you another Counsellor [Jn 15:14]. The word “counsellor” translates the Greek word ‘parakletos” which literally means someone-called-in-to-help. The authorised version of the Bible translated this Comforter which has become a poor expression for the Holy Spirit.  Comfort originally meant to make someone brave and able. Now it is associated only with sorrow. Likewise the words Counsellor or Advocate are inadequate because today they generally describe a psychologist, or a legal person.  Maybe the word Helper is the best word to use.  The Holy Spirit is our Helper.

Jesus knew that our relationship with God needs a Helper to be with us. Jesus calls us his friends [Jn 14:16] and he assures us that the friendship will continue through the Holy Spirit. She will continue to maintain the friendship. The Holy Spirit is a person. She is not a mere power or influence. The Holy Spirit will maintain the friendship.

So the first thing Jesus says the Holy Spirit will do is to 14:26 teach you everything, and remind you of all that I have said to you. Not only can we not remember everything Jesus taught, but neither can we understand everything he taught.  The Holy Spirit will teach us. That is a wonderful thought that anyone can sit down with the Scripture and read it. And God through the Holy Spirit will make its meaning clear to us. Now you may be saying, “Peter, it doesn’t work like that for me!”

When I speak of the Holy Spirit teaching and reminding us I do not mean that she will fill our minds with lots of information and details, and we will just know everything. Her work is not to take away our responsibility to learn. The Holy Spirit will help us understand our relationship with God. So there are many testimonies of people reading the Scriptures for the first time and being drawn close to God. I recall Greg testifying to that happening to him.

We must distinguish between knowledge gained from learning, and knowledge understood about our relationship with God. The Holy Spirit’s task is not to fill us with information, but to draw us close Jesus. The Holy Spirit is there to help us understand the truth of the Bible, and that is how God the Father loves us, how God the Son comes to us and shows us the way.  Read the Bible and ask the Holy Spirit to teach you to love God and others better. Ask her and see what happens.

The Holy Spirit leads us into truth. Jesus said she is Truth [Jn 14:17]. And that she will guide you into all the truth; for (s)he will not speak on his own, but will speak whatever she hears, and she will declare to you the things that are to come [Jn 16:13]. Note two things about this. We will be guided. Truth won’t be given to us. Rather guidance will be given, which means we need to think about it. We will be required to exercise our minds and take responsibility. It also is a warning to us not to become arrogant. Sometimes we too easily assume we know the Holy Spirit’s mind, when we have confused guidance with our desire. Being guided means we share the responsibility for decisions. It means we need to be discerning. It means we need to be humble and ask others to share in the response and understanding.

Secondly, see that the truth is about God’s self revelation in Jesus Christ. This is not about new things. It is not about a new spirituality. It is about the living tradition of the past being made new in the present.

In all this we cannot escape the fact that the three persons of the Trinity call us into a relationship of love with the One God, whom we know as Father, Son and Holy Spirit. And we cannot escape the fact that we are called to be God’s friends, agents, hands, feet, eyes and mouth.

So it is the Holy Spirit who will witness to Jesus and we will be called to be witnesses [Jn 15:26].

This teaching on the Holy Spirit reminds me of the singular difference between Jesus and other great religious teachers. Jesus does not give us a six--step code to right behaviour and say follow it. He gives himself and calls us into a living relationship with him. This is why we are given the third person of God, the Holy Spirit. It is her task to keep the relationship going. We are not given a list of things to achieve. We are given a friend and a community. Christianity is not about achieving, but being and doing. That is why Christianity is life giving and liberating. For it is about loving. This relationship with Jesus, nurtured by the Spirit takes us to the very centre of God. This is why Jesus could say to his disciples; John 14:9 Whoever has seen me has seen the Father. The first and only response we can make is to say Yes to Jesus as Lord and Saviour – the rest is a joyful relationship. In short the Holy Spirit is our helper, our friend.

Will we let Her come close to us? I’ve decided to do so! Others have made that decision – look at them.

 

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Peter C Whitaker, BUC:  01/06/2008

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